Skip to main content

Zaheer Talks, Love and Rationality

The following is a conversation I had with my adopted older brother, Zaheer. We've known each other for maybe four years, but he only recently became my friend. He thinks he knows me better than I know myself. Specifically, he does not trust that I can continue to make platonic male friends. He's wrong of course. Because the Sadia Method has worked for 19 solid years. This is an excerpt from a much longer conversation.

AZi93 (2:08:16 AM): i just want to MAKE FRIENDS
magicalretart (2:08:26 AM): a life friend
AZi93 (2:08:28 AM): nope
magicalretart (2:08:29 AM): cause ur sadia
magicalretart (2:08:31 AM): u say one thing
AZi93 (2:08:31 AM): haha
magicalretart (2:08:33 AM): and u mean another
AZi93 (2:08:40 AM): what? where is this coming from?
magicalretart (2:09:50 AM): the heart
AZi93 (2:10:10 AM): you're absolutely right
AZi93 (2:10:53 AM): fahad you know me so well [sarcasm]
magicalretart (2:12:23 AM): haha yeah thats why in 2.5 yrs
magicalretart (2:12:28 AM): ill need to get u a wedding gift
AZi93 (2:14:26 AM): so the fact that i say i m not interested in gettin gmarried means i want to get some action ASAP
AZi93 (2:14:45 AM): and that ill marry the first dude that talks to me?
magicalretart (2:15:00 AM): yes
magicalretart (2:15:04 AM): and if u said u liked him
magicalretart (2:15:09 AM): that would mean....the same thing actually
magicalretart (2:15:14 AM): so ur trapped either way
AZi93 (2:15:25 AM): that wouldnt be rational
magicalretart (2:16:12 AM): but ur not rational
magicalretart (2:16:14 AM): so it fits
AZi93 (2:16:16 AM): WHAT
AZi93 (2:16:31 AM): how am i not rational
AZi93 (2:16:44 AM): do tell zaheer
magicalretart (2:17:56 AM): U ARE SADIA

He does not believe that I want only to make friends and have excellent conversations with people. Instead, he gives me 2.5 years to get married. We have yet to set up the terms to his bet. The last bet we made was for the Superbowl and I won though the terms were not executed fully. I think mangoes with mustard and chilli peppers were involved. Anyway, he's going to lose again.

On Rationality. In my defense, I am a fully rational person. I appear irrational to others because my ideas and actions often conflict, but unlike the hypocrite, I do not profess to be more or less than I am. I am fully aware of the inconsistencies and am not afraid to voice them. I like to think I am surprising, that these inconsistencies are really just manifestations of my quirkiness. Nafisa calls me a "walking contradiction." I am a psuedo hijabi, progressively-labelled South Asian because of the work that I do, but my ideas are more in sync with my parents than they are with my peers.

On marriage. I am not opposed to marriage. I like the idea. Really I do. What I don't like is the imagined magnitude of its importance. I believe in good company and friendships. Friendships are the best and only kind of relationships I am comfortable with. My understanding of such things is that concern, interest, joy, appreciation, consistent wonder gradually evolve into love. And if that love grows over a long enough time, it cannot be removed by the other person's absence or negligance. People change and love changes. But what was there once there, I belive, can never be erased completely. Friendships leave indelible marks on the soul.

Comments

Popular posts from this blog

And Today I was Called an Intellectual Whore

Today I was called a intellectual whore. I was told that all i want to do is intellectually screw people because what I like most about people are their ideas, experiences and thoughts. I have shown little regard for emotions, and sentimentality and for the UMPTH time this year, I find myself saddened by the loss of a friend. Here's his top 10 of most (im)memorable quotes: 1. "You're like Sex in the City, minus the sex." [Mindless stupidity is the implication] 2. "I am a warm person. You're not" 3. [paraphrase] I am a very sensitive person. I can't have you constantly hurting my feelings. 4. "I don't respect you" 5. "I am a generous person" 6. "We can't be friends, Sadia." 7. "You are emotionally crippled" 8. "What you need is a wall." 9. "I don't mean to hurt you." 10. "You're an intellectual whore." And the best question of today, and of the week perhaps, is when ...

Why Not Friendship (Revised)- Repost

It is difficult to be merely a friend to a boy who seems more suitable as a husband than a friend. To reduce a potential life partner to a friend is immature and selfish. Friendship is the not the greatest type of relationship, but it is the safest. Friendship allows you to be intimate without the messiness of other things, like physical attraction, etc. Between friends, there is a warm permanence, a fuzziness that can be called appreciation and gratitude. There is also comfort and trust. Friendship is great if only for the possibility that one can know the beauty of another human being. The possibility of that is worth the difficulty of all else. But sometimes friendship is not enough. Sometimes, to reduce someone to friend when he should be much more is an affront to the opportunity God has presented before you. It is like saying to him, I know that we are amazing together, but we should be friends because I am a dumbass. To reduce him to friend also precludes the possibility of love...

Amina Wadud and Dr. Umar Faruq Abd-Allah: Gender, Quran, A reading

If you really are that ambitious, here is a 2660 word essay submitted late for your enjoyment. Gendering the Qu’ran: Analysis of Amina Wadud’s Qur’an and Women (A Draft) “How can ideas that transcend gender be expressed in gendered language?” In her Qur’an and Woman, Amina Wadud asks a hard but uniquely modern question of the timeless text of the Qur’an (xii). She contextualizes the language and ideas of the Qur’an with a model of hermeneutics that is characterized by standard notions to context, grammar, and Weltanschauung, or world view. Rather than simply extend medieval exegesis, Wadud returns to the original text of the Qur’an in order to derive the fundamentals concerning Muslim women, their roles, and responsibilities. She does this through an analysis that is critical of both the cultural context of revelation, as well as the context of classical tafsir, or interpretations of the Qur’an, given that the androcentrism of seventh-century Arabia still pervades society today. She pr...