Skip to main content

Fool

Lifehouse.

Seems my own arrogance has knocked me off my feet again
When you know I'm crawling to you as fast as I can
First teach me to walk
Then I'll learn to dance for you
Like an honest clumsy clown
Tripping along the way
Cause I am reaching for you
But my arms are long enough
And I am running for you
If I could go a little faster
And I am crying to you
But I can't hear my own voice
I am waiting for you
And trying not to fall asleep now
And I am clumsily dancing away this fear
I am stumbling closer to you and I am
Tumbling over my pride
I will be a fool for you
What are you thinking as you look down on me
Are you frustrated with my inconsistency
Or intrigued that I can find the will to get back up or
Maybe all of this is simply amusing
Cause I am reaching for you
But my arms are long enough
And I am running for you
If I could go a little faster
And I am crying to you
But I can't hear my own voice
I am waiting for you
And trying not to fall asleep now
And I am clumsily dancing away this fear
I am stumbling closer to you and I'm
Tumbling over my pride
I will be a fool for you
And I am clumsily dancing away this fear
I am stumbling closer to you and I'm
Tumbling over my pride
I will be a fool for you

Comments

Popular posts from this blog

And Today I was Called an Intellectual Whore

Today I was called a intellectual whore. I was told that all i want to do is intellectually screw people because what I like most about people are their ideas, experiences and thoughts. I have shown little regard for emotions, and sentimentality and for the UMPTH time this year, I find myself saddened by the loss of a friend. Here's his top 10 of most (im)memorable quotes: 1. "You're like Sex in the City, minus the sex." [Mindless stupidity is the implication] 2. "I am a warm person. You're not" 3. [paraphrase] I am a very sensitive person. I can't have you constantly hurting my feelings. 4. "I don't respect you" 5. "I am a generous person" 6. "We can't be friends, Sadia." 7. "You are emotionally crippled" 8. "What you need is a wall." 9. "I don't mean to hurt you." 10. "You're an intellectual whore." And the best question of today, and of the week perhaps, is when ...

Why Not Friendship (Revised)- Repost

It is difficult to be merely a friend to a boy who seems more suitable as a husband than a friend. To reduce a potential life partner to a friend is immature and selfish. Friendship is the not the greatest type of relationship, but it is the safest. Friendship allows you to be intimate without the messiness of other things, like physical attraction, etc. Between friends, there is a warm permanence, a fuzziness that can be called appreciation and gratitude. There is also comfort and trust. Friendship is great if only for the possibility that one can know the beauty of another human being. The possibility of that is worth the difficulty of all else. But sometimes friendship is not enough. Sometimes, to reduce someone to friend when he should be much more is an affront to the opportunity God has presented before you. It is like saying to him, I know that we are amazing together, but we should be friends because I am a dumbass. To reduce him to friend also precludes the possibility of love...

Amina Wadud and Dr. Umar Faruq Abd-Allah: Gender, Quran, A reading

If you really are that ambitious, here is a 2660 word essay submitted late for your enjoyment. Gendering the Qu’ran: Analysis of Amina Wadud’s Qur’an and Women (A Draft) “How can ideas that transcend gender be expressed in gendered language?” In her Qur’an and Woman, Amina Wadud asks a hard but uniquely modern question of the timeless text of the Qur’an (xii). She contextualizes the language and ideas of the Qur’an with a model of hermeneutics that is characterized by standard notions to context, grammar, and Weltanschauung, or world view. Rather than simply extend medieval exegesis, Wadud returns to the original text of the Qur’an in order to derive the fundamentals concerning Muslim women, their roles, and responsibilities. She does this through an analysis that is critical of both the cultural context of revelation, as well as the context of classical tafsir, or interpretations of the Qur’an, given that the androcentrism of seventh-century Arabia still pervades society today. She pr...