The Ideal Muslimah: Characteristics of the Ideal Muslim Woman According to the Qur’an and the Sunnah
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The IDEAL MUSLIMAH
The True Islamic Personality of the Muslim Woman
as Defined in the Qur'an and Sunnah
By Dr. Muhammad ‘Ali Al-Hashimi
Translated by Nasiruddin Al-Khattab and Revised by Ibrahim
M. Kunna and Abu Aya Sulaiman Abdus-Sabur
The Ideal Muslimah: the true Islamic personality of the Muslim woman as defined in the Qur'an and Sunnah
The Ideal Muslimah is proud of the great position that Islam has given her among humanity. She performs her duties knowing that her role is clearly defined and that her rights are still, even today, greater than any other ideology has provided. She is a woman of moral excellence, true to her nature, not confused by alien and morally bankrupt ideas. She preserves her self-respect and dignity through her piety in obedience to Allah (swt) and His Messenger (saw). She is the role model that every true believer hopes to emulate.
CHAPTER 2: THE MUSLIM WOMAN AND HER OWN SELF
She takes care of her mouth and teeth
The intelligent Muslim woman takes care of her mouth, for no-one should ever have to smell an unpleasant odour coming from it. She does this by cleaning her teeth with a siwak, toothbrush, toothpaste and mouthwash after every meal. She checks her teeth and visits the dentist at least once a year, even if she does not feel any pain, in order to keep her teeth healthy and strong. She consults otolaryngologists ("ear, nose and throat" doctors) if necessary, so that her breath will remain clean and fresh. This is undoubtedly more befitting for a woman. `A'ishah (May Allah be pleased with her) used to be very diligent in taking care of her teeth: she never neglected to clean them with a siwak, as Bukhari and Muslim reported from a number of the Sahabah (RAA).
Bukhari reported from `Urwah (May Allah be pleased with her) via `Ata':
"We heard `A'ishah the Mother of the Believers cleaning her teeth in the room . . ."8
Muslim also reports from `Urwah (May Allah be pleased with her) via `Ata':
"We heard her using the siwak . . ."9
`A'ishah (May Allah be pleased with her) said:
"The Messenger of Allah (PBUH) never woke from sleeping at any time of day or night without cleaning his teeth with a siwak before performing wudu'"10
The Prophet's concern for oral hygiene was so great that he said:
"If it were not for the fact that I did not want to overburden my ummah, I would have ordered them to use the siwak before every prayer."11 `A'ishah (May Allah be pleased with her) was asked what the Prophet (PBUH) used to do first when he came home. She said, "Use siwak."12
It is very strange to see that some Muslim women neglect these matters, which are among the most important elements of a woman's character, besides being at the very heart of Islam.
They are among the most important elements of a woman's gentle nature, and they reveal her feminine elegance and beauty. They are also at the heart of Islam because the Prophet (PBUH) urged cleanliness on many occasions, and he detested unpleasant odours and an ugly appearance. He said:
"Whoever eats onions, garlic or leeks should not approach our mosque, because whatever offends the sons of Adam may offend the angels."13
The Prophet (PBUH) banned those who had eaten these pungent vegetables from coming anywhere near the mosque, lest the people and the angels be offended by their bad breath, but these smells pale into insignificance beside the stench of dirty clothes, filthy socks, unwashed bodies and unclean mouths that emanates from some careless and unkempt individuals who offend others in gatherings.
She takes care of her hair
The Prophet (PBUH) also taught Muslims to take care of their hair, and to make it look attractive and beautiful, within the limits of Islamic rulings. This is reported in the hadith quoted by Abu Dawud from Abu Hurayrah (RAA), who said:
"The Messenger of Allah (PBUH) said: `Whoever has hair, let him look after it properly.'"14
Looking after one's hair, according to Islamic teaching, involves keeping it clean, combing it, perfuming it, and styling it nicely. The Prophet (PBUH) did not like people to leave their hair uncombed and unkempt, so that they looked like wild monsters; he likened such ugliness to the appearance of the Shaytan. In al-Muwatta', Imam Malik reports a hadith with a mursal isnad from `Ata' ibn Yassar, who said: "The Messenger of Allah (PBUH) was in the mosque, when a man with unkempt hair and an untidy beard came in. The Prophet (PBUH) pointed to him, as if indicating to him that he should tidy up his hair and beard. The man went and did so, then returned. The Prophet (PBUH) said, `Is this not better than that any one of you should come with unkempt hair, looking like the Shaytan?'"15
The Prophet's likening a man with untidy hair to the Shaytan clearly shows how concerned Islam is with a neat and pleasant appearance, and how opposed it is to scruffiness and ugliness.
The Prophet (PBUH) always took note of people's appearance, and he never saw a scruffily-dressed man with untidy hair but he criticized him for his self-neglect. Imam Ahmad and al-Nisa'i report that Jabir (RAA) said:
"The Messenger of Allah (PBUH) came to visit us, and he saw an unkempt man whose hair was goin in all directions, so he said, `Could he not find anything with which to calm his head?'"16
If this is how he Prophet (PBUH) taught men to take care of themselves, then how much more applicable are his teachings to women, for whom beauty and elegance are more befitting, as they are the ones to whom men draw close and seek comfort, tranquillity and happiness in their company! It is obvious to the sensitive Muslim woman that the hair is one of the most important features of a woman's beauty and attractiveness.
8. Fath al-Bari, 3/599, Kitab al-'umrah, bab kam a'tamara al-Nabi (r).
9. Sahih Muslim, 8/236, Kitab al-Hajj, bab 'adad 'amar al-Nabi (r) wa zamanihinna.
10. A hasan hadith, narrated by Ahmad (6/160) and Abu Dawud (1/46) in Kitab al-taharah, bab al-siwak.
11. Fath al-Bari, 2/374, Kitab al-jumu'ah, bab al-siwak yawm al-jumu'ah; Sahih Muslim, 3/143, Kitab al-taharah, bab al-siwak.
12. Sahih Muslim, 3/143, Kitab al-taharah, bab al-siwak.
13. Sahih Muslim, 5/50, Kitab al-masajid, bab nahi akil al-thum wa'l-basal 'an hudur al-masjid.
14. Reported by Abu Dawud, 4/108, in Kitab al-tarajjul, bab fi islah al-sha'r; its isnad is hasan.
15. al-Muwatta', 2/949, Kitab al-sha'r, bab islah al-sha'r.
16. A sahih hadith reported by Ahmad (3/357) and al-Nisa'i (8/183) in Kitab al-zinah, bab taskin al-sha'r.
The IDEAL MUSLIMAH
The True Islamic Personality of the Muslim Woman
as Defined in the Qur'an and Sunnah
By Dr. Muhammad ‘Ali Al-Hashimi
Translated by Nasiruddin Al-Khattab and Revised by Ibrahim
M. Kunna and Abu Aya Sulaiman Abdus-Sabur
The Ideal Muslimah: the true Islamic personality of the Muslim woman as defined in the Qur'an and Sunnah
The Ideal Muslimah is proud of the great position that Islam has given her among humanity. She performs her duties knowing that her role is clearly defined and that her rights are still, even today, greater than any other ideology has provided. She is a woman of moral excellence, true to her nature, not confused by alien and morally bankrupt ideas. She preserves her self-respect and dignity through her piety in obedience to Allah (swt) and His Messenger (saw). She is the role model that every true believer hopes to emulate.
CHAPTER 2: THE MUSLIM WOMAN AND HER OWN SELF
She takes care of her mouth and teeth
The intelligent Muslim woman takes care of her mouth, for no-one should ever have to smell an unpleasant odour coming from it. She does this by cleaning her teeth with a siwak, toothbrush, toothpaste and mouthwash after every meal. She checks her teeth and visits the dentist at least once a year, even if she does not feel any pain, in order to keep her teeth healthy and strong. She consults otolaryngologists ("ear, nose and throat" doctors) if necessary, so that her breath will remain clean and fresh. This is undoubtedly more befitting for a woman. `A'ishah (May Allah be pleased with her) used to be very diligent in taking care of her teeth: she never neglected to clean them with a siwak, as Bukhari and Muslim reported from a number of the Sahabah (RAA).
Bukhari reported from `Urwah (May Allah be pleased with her) via `Ata':
"We heard `A'ishah the Mother of the Believers cleaning her teeth in the room . . ."8
Muslim also reports from `Urwah (May Allah be pleased with her) via `Ata':
"We heard her using the siwak . . ."9
`A'ishah (May Allah be pleased with her) said:
"The Messenger of Allah (PBUH) never woke from sleeping at any time of day or night without cleaning his teeth with a siwak before performing wudu'"10
The Prophet's concern for oral hygiene was so great that he said:
"If it were not for the fact that I did not want to overburden my ummah, I would have ordered them to use the siwak before every prayer."11 `A'ishah (May Allah be pleased with her) was asked what the Prophet (PBUH) used to do first when he came home. She said, "Use siwak."12
It is very strange to see that some Muslim women neglect these matters, which are among the most important elements of a woman's character, besides being at the very heart of Islam.
They are among the most important elements of a woman's gentle nature, and they reveal her feminine elegance and beauty. They are also at the heart of Islam because the Prophet (PBUH) urged cleanliness on many occasions, and he detested unpleasant odours and an ugly appearance. He said:
"Whoever eats onions, garlic or leeks should not approach our mosque, because whatever offends the sons of Adam may offend the angels."13
The Prophet (PBUH) banned those who had eaten these pungent vegetables from coming anywhere near the mosque, lest the people and the angels be offended by their bad breath, but these smells pale into insignificance beside the stench of dirty clothes, filthy socks, unwashed bodies and unclean mouths that emanates from some careless and unkempt individuals who offend others in gatherings.
She takes care of her hair
The Prophet (PBUH) also taught Muslims to take care of their hair, and to make it look attractive and beautiful, within the limits of Islamic rulings. This is reported in the hadith quoted by Abu Dawud from Abu Hurayrah (RAA), who said:
"The Messenger of Allah (PBUH) said: `Whoever has hair, let him look after it properly.'"14
Looking after one's hair, according to Islamic teaching, involves keeping it clean, combing it, perfuming it, and styling it nicely. The Prophet (PBUH) did not like people to leave their hair uncombed and unkempt, so that they looked like wild monsters; he likened such ugliness to the appearance of the Shaytan. In al-Muwatta', Imam Malik reports a hadith with a mursal isnad from `Ata' ibn Yassar, who said: "The Messenger of Allah (PBUH) was in the mosque, when a man with unkempt hair and an untidy beard came in. The Prophet (PBUH) pointed to him, as if indicating to him that he should tidy up his hair and beard. The man went and did so, then returned. The Prophet (PBUH) said, `Is this not better than that any one of you should come with unkempt hair, looking like the Shaytan?'"15
The Prophet's likening a man with untidy hair to the Shaytan clearly shows how concerned Islam is with a neat and pleasant appearance, and how opposed it is to scruffiness and ugliness.
The Prophet (PBUH) always took note of people's appearance, and he never saw a scruffily-dressed man with untidy hair but he criticized him for his self-neglect. Imam Ahmad and al-Nisa'i report that Jabir (RAA) said:
"The Messenger of Allah (PBUH) came to visit us, and he saw an unkempt man whose hair was goin in all directions, so he said, `Could he not find anything with which to calm his head?'"16
If this is how he Prophet (PBUH) taught men to take care of themselves, then how much more applicable are his teachings to women, for whom beauty and elegance are more befitting, as they are the ones to whom men draw close and seek comfort, tranquillity and happiness in their company! It is obvious to the sensitive Muslim woman that the hair is one of the most important features of a woman's beauty and attractiveness.
8. Fath al-Bari, 3/599, Kitab al-'umrah, bab kam a'tamara al-Nabi (r).
9. Sahih Muslim, 8/236, Kitab al-Hajj, bab 'adad 'amar al-Nabi (r) wa zamanihinna.
10. A hasan hadith, narrated by Ahmad (6/160) and Abu Dawud (1/46) in Kitab al-taharah, bab al-siwak.
11. Fath al-Bari, 2/374, Kitab al-jumu'ah, bab al-siwak yawm al-jumu'ah; Sahih Muslim, 3/143, Kitab al-taharah, bab al-siwak.
12. Sahih Muslim, 3/143, Kitab al-taharah, bab al-siwak.
13. Sahih Muslim, 5/50, Kitab al-masajid, bab nahi akil al-thum wa'l-basal 'an hudur al-masjid.
14. Reported by Abu Dawud, 4/108, in Kitab al-tarajjul, bab fi islah al-sha'r; its isnad is hasan.
15. al-Muwatta', 2/949, Kitab al-sha'r, bab islah al-sha'r.
16. A sahih hadith reported by Ahmad (3/357) and al-Nisa'i (8/183) in Kitab al-zinah, bab taskin al-sha'r.
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